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The refugee woman : Partition of Bengal, gender, and the political / Paulomi Chakraborty.

By: Publisher: New Dehli, India : Oxford University Press, 2018Edition: First editionDescription: xiv, 313 pages ; 23 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 0199475032
  • 9780199475032
Subject(s): Genre/Form: DDC classification:
  • 341.486 CHA 23
LOC classification:
  • HV640.4.I4 C496 2018
Contents:
Table of contents Acknowledgements Introduction: The Refugee Woman from East Bengal Chapter 1: The Problematic: 'Woman' as a Metaphor for the Nation Chapter 2: Violence of the Metaphor: Jyotirmoyee Devi's Epar Ganga, Opar Ganga (The River Churning) Chapter 3: A Critique of Metaphor-making: Ritwik Ghatak's Meghe Dhaka Tara (Cloud-capped Star) Chapter 4: Woman as Political Subject, Women in Collectives: Sabitri Roy's Swaralipi (The Notations) Conclusion Bibliography Index
Summary: The Refugee Woman' explores the Partition of Bengal in 1947, in its relationship to gender, by innovatively engaging with the cultural imagination of the displaced refugee woman in West Bengal. This work reads the above figure critically in order to trace the shifting meanings of 'woman' in Bengal in the middle decades of the twentieth century. 00Paulomi Chakraborty closely examines three significant Partition texts from West Bengal, Ritwik Ghatak's Meghe Dhaka Tara, Jyotirmoyee Devi's Epar Ganga, Opar Ganga, and Sabitri Roy's Swaralipi, situating them against a broad and densely sketched context in conversation with cultural debates and contemporary feminist scholarship, to trace a radical potential in the figuration of the refugee woman. She argues that this figure, animated by the history of the political left and refugee movements and shaped by powerful cultural narratives, can contest and reconstitute the very political imagination of 'woman' that has been shaped by the long history of dominant cultural nationalism. 00'The Refugee Woman' makes an important contribution to the scholarship on gender and the Partition by attending to the less examined case of Bengal. Its detailed account also elucidates the nationalist, communal, and Marxist gender politics of a key period in post-Independence Bengal.
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BOOKs BOOKs National Law School 341.486 CHA (Browse shelf(Opens below)) Available 36543

Includes bibliographical references (pages 285-299) and index.

Table of contents

Acknowledgements

Introduction:
The Refugee Woman from East Bengal

Chapter 1:
The Problematic: 'Woman' as a Metaphor for the Nation

Chapter 2:
Violence of the Metaphor: Jyotirmoyee Devi's Epar Ganga, Opar Ganga
(The River Churning)

Chapter 3:
A Critique of Metaphor-making: Ritwik Ghatak's Meghe Dhaka Tara
(Cloud-capped Star)

Chapter 4:
Woman as Political Subject, Women in Collectives: Sabitri Roy's Swaralipi (The Notations)

Conclusion

Bibliography
Index

The Refugee Woman' explores the Partition of Bengal in 1947, in its relationship to gender, by innovatively engaging with the cultural imagination of the displaced refugee woman in West Bengal. This work reads the above figure critically in order to trace the shifting meanings of 'woman' in Bengal in the middle decades of the twentieth century. 00Paulomi Chakraborty closely examines three significant Partition texts from West Bengal, Ritwik Ghatak's Meghe Dhaka Tara, Jyotirmoyee Devi's Epar Ganga, Opar Ganga, and Sabitri Roy's Swaralipi, situating them against a broad and densely sketched context in conversation with cultural debates and contemporary feminist scholarship, to trace a radical potential in the figuration of the refugee woman. She argues that this figure, animated by the history of the political left and refugee movements and shaped by powerful cultural narratives, can contest and reconstitute the very political imagination of 'woman' that has been shaped by the long history of dominant cultural nationalism. 00'The Refugee Woman' makes an important contribution to the scholarship on gender and the Partition by attending to the less examined case of Bengal. Its detailed account also elucidates the nationalist, communal, and Marxist gender politics of a key period in post-Independence Bengal.

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