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Indian Muslims after liberalization

By: Language: English Publication details: New Delhi Oxford University Press 2019Description: HBISBN:
  • 9780199489916
Subject(s): DDC classification:
  • 305.697095 ISL
Contents:
This book deals with the problems of Muslim minorities in contemporary India. This book suggests that there are three principal reasons for a neglect of the socio-economic aspects of Indian Muslims during the period of neoliberal economic reforms. First, the problems of Muslims are inadequately understood by the governmental agencies and the political leadership. As a result, the state either ignores the real issues of the Muslims or tries to resolve them through a piecemeal approach. Secondly, the lack of a progressive leadership among the Indian Muslims has traditionally confined the problems of the community to the issues of identity and security instead of the demands for equity. Thirdly, popular Hindi cinema has misrepresented the identity of Indian Muslims by age-old stereotypes, demonisation and vilification without showing the actual problems of the Muslim minorities. As a result, the wrong notions, misconception, and myths regarding Muslims only proliferate and permeate among large sections of the Indian population while the structural problems of the Muslims hardly get attention for remedy. Finally, without being trapped in the Muslim question, this book has proposed three routes of radical democratic politics along with visions for a post-neoliberal order of reimagining India in the 21st century.
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BOOKs BOOKs National Law School 305.697095 ISL (Browse shelf(Opens below)) Available 37857

This book deals with the problems of Muslim minorities in contemporary India. This book suggests that there are three principal reasons for a neglect of the socio-economic aspects of Indian Muslims during the period of neoliberal economic reforms. First, the problems of Muslims are inadequately understood by the governmental agencies and the political leadership. As a result, the state either ignores the real issues of the Muslims or tries to resolve them through a
piecemeal approach. Secondly, the lack of a progressive leadership among the Indian Muslims has traditionally confined the problems of the community to the issues of identity and security instead of the demands for equity. Thirdly, popular Hindi cinema has misrepresented the identity of Indian Muslims
by age-old stereotypes, demonisation and vilification without showing the actual problems of the Muslim minorities. As a result, the wrong notions, misconception, and myths regarding Muslims only proliferate and permeate among large sections of the Indian population while the structural problems of the Muslims hardly get attention for remedy. Finally, without being trapped in the Muslim question, this book has proposed three routes of radical democratic politics along with visions for a
post-neoliberal order of reimagining India in the 21st century.

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