

| Item type | Current library | Shelving location | Call number | Materials specified | Status | Notes | Barcode | |
|---|---|---|---|---|---|---|---|---|
BOOKs
|
. | Circulation Counter | 641.3001 PAT (Browse shelf(Opens below)) | PB | Available | Recommended by Dr. Swati Narayan | 40546 |
Includes bibliographical references (pages 353-356).
Preface -
Reach shall be universal and misconceptions shall cease! -
Eat. and let eat! -
1. What about us? -
2. Inclusion and validation -
3. Starvation and survival -
4. What does 'non-vegetarian' mean for us? -
5. Sacrifices, sacred feasts, farming and festivities -
6. Kaaran (sacrifice of a male buffalo) -
7. Other meats -
8. Vegetarian -
9. Rainy season, seasonal, all-season vegetables -
10. Chapati, puran poli and more -
11. Our culinary tradition within the literature of our saints -
12. The 1972 famine and its impact on the rural food culture of Marathwada -
Epilogue -
Glossary -
Bibliography.
"A landmark publication in Marathi, Shahu Patole's book Anna He Apoorna Brahma was the first ever to document Dalit food history through the culinary practices of two Maharashtrian communities--Mahar and Mang. Fashioned as a memoir with recipes, it explores the politics of maintaining social divisions through food along with a commentary on caste-based discrimination--what food is sattvic (pure) or rajasic (fit for a king), what is tamasic (sinful) and why. Now translated as Dalit Kitchens of Marathwada, this book presents the poor man's patchwork plate, one devoid of oil, ghee and milk, and comprising foods not known to savarna dictionaries. It also examines Hindu scriptures that prescribed what each varna should eat--and questions the idea that one becomes what one eats. From humble fare to festive feasts, the recipes carefully woven into the narrative show you the transformative power of food in connecting communities and preserving cultural identity." -- Provided by publisher.