000			02672nam a22001817a 4500
005			20240612155510.0
008			240612b |||||||| |||| 00| 0 eng d
020			_a9789358529289 (paperback)
082			_a321.8
100			_achakravarti, Uma
245			_aThe Dying Lineage : _bThe Crisis of Political Power in the Mahabharata / _cBy Uma Chakravart
260			_aDelhi _bPrimus Books _c2024
300			_axi, 248 pages _c22 cm.
365			_bRs. 950.00
505			_aPreface; Prologue: The Crisis of Reproduction and the Crisis of Political Power in the Mahabharata; PART I The Politics of Reproduction in the Mahabharata: A Feminist Reading of the Making and Unmaking of a Lineage: 1. The Regulation and Ritualization of Desire: Cohabitation, Marriage, and Reproduction; 2. A Royal Hunt for a Lineage: Apsaras, Kshatriyas, and Gandharva Marriage; 3. Disrupting Amba's Right to Choose: Svayamvara and Rakshasa; Structural Antagonists and Tense Partners in Lineage Making; 4. The Peculiarities of Lineage Making: Ambika, Ambalika, and the Sexual Agency of Women; 5. Madhavi: The Womb Reified; PART II Of Sutas, Sutaputras, Queens, Dasis, and Dasiputras: 6. The Kshatriya World of Power and its Margins; 7. The Queen, the Dasi, and Sexual Politics in the Mahabharata; Epilogue: Vidura, or the (Im)possibility of the Practice of Rajadharma in the Mahabharata; Bibliography; Index.
520			_aThe Dying Lineage has at its core the crises of reproduction that underwrite Vyasa’s Mahabharata, a text that best exemplifies the transitional moment from kin-based chiefdoms to monarchical kingdoms in the Indo-Gangetic doab in the mid-first millennium bce. However, lineage building and putting orderly norms of succession into place was a fraught process. The Bharata patriline stared at its imminent extinction at least once every generation, barely perpetuating itself, and always faced with anxiety over its future. This feminist reading ‘peoples’ this story by bringing into its frame those who are on the margins of the royal household but cannot claim kingship. Reading against the grain, the book explores the link between caste, class and gender in a varna-ordered society. It examines how all three colluded with the patriarchs (and the occasional matriarch) to ensure the survival of the lineage. The fallout was the denial of women’s sexual autonomy and the reifying of their wombs to create a field for the seeds of the Bharata men or their proxies. Consequently, an already imperilled and blighted Kuru lineage is torn asunder by fratricidal contradictions, leading to death and destruction, and the end of an era.
942			_2ddc _cBK
999			_c212584 _d212584