000			04050cam a22003498i 4500
001			21477310
005			20260119103507.0
008			200323s2020 enk b 001 0 eng
010			_a 2020014075
020			_a9781108494571 _q(hardback)
020			_a9781108748513 _q(paperback)
020			_z9781108781176 _q(ebook)
035			_a21477310
040			_aDLC _beng _erda _cDLC
042			_apcc
082	0	0	_a954.02 DEV _223
100	1		_aDēvadēvan, Manu Vi, _eauthor.
245	1	4	_aThe 'early medieval' origins of India / _cManu V. Devadevan.
263			_a2006
264		1	_aCambridge, United Kingdom ; _aNew York, NY : _bCambridge University Press, _c2020.
300			_a516 pages, _c24 cm.
336			_atext _btxt _2rdacontent
365			_bRs. 3112.00
504			_aIncludes bibliographical references and index.
505			_aList of tables - List of maps and figures - Acknowledgements - Introduction - Part I. Institutions: 1. State formation and its structural foundations - 2. From the cult of chivalry to the cult of personality: the seventh-century transformation in Pallava statecraft - 3. Changes in land relations and the changing fortunes of the Cēra state - 4. Temple and territory in the Puri Jagannātha imaginaire - Part II. Ideas: 5. Svayamòbuddha's predilections: the epistemologies of time and knowledge - 6. Bhāravi and the creation of a literary paradigm - 7. Knowing and being: the semantic universe of the Kūdòiyātòtòamò theatre - 8. The invention of zero and its intellectual legacy - Part III. Identities: 9. The evolution of vernacular languages: a case study of Kannada - 10. Religious identities in times of Indumaulòi's grief - 11. Caste, gender and the landed patriarchy - 12. The making of territorial self consciousness (with particular reference to Kaliṅga) - Bibliography - Index.
520			_a"What is India and when did it begin to take shape? This question is nearly two centuries old. The existing answers are fairly well known. Popular imagination identifies India as a unified civilization with a set of intrinsic values, arising in the age of the Vedas or, still better, in the Harappan times. Historians who disagree with this totalizing view lay emphasis upon plural origins and long-term processes of change and transformation. There is also an influential school of thought that rejects all antiquity claims and maintains that India is a construct of the colonial and nationalist imagination. In his radical reinterpretation of India's past, Devadevan moves away from these reifying assessments to explore the evolution of institutions, ideas, and identities that are characterized typically as Indian. In lieu of endorsing their Indianness, he explores their origins against the backdrop of the political economy and traces their emergence to the period which historians now call the early medieval. In doing so, he refines many existing postulates in early medieval historiography and rejects several others. Devadevan takes the scope of the early medieval beyond the conventional questions concerning regional state formation, urbanization, the making of an agrarian economy, and the rise of new religious beliefs and institutions to shed light on many less understood aspects of the period, such as the evolution of vernacular languages, literary traditions and performance practices, rise of pilgrimage centres, making of identities based on caste, gender, religion, and territorial self-consciousness, and advances in intellectual life. Basing himself on these rich explorations, Devadevan advances the provocative thesis that India is a product of the early medieval times. The 'Early Medieval' Origins of India is a major contribution to the debate on what India is and how it should be understood"-- _cProvided by publisher.
650		0	_aIndus civilization.
651		0	_aIndia _xCivilization _xHistory.
906			_a7 _bcbc _corignew _d1 _eecip _f20 _gy-gencatlg
942			_2ddc _cBK
999			_c214199 _d214199